When Sardar Patel appealed people not to attack defenceless Muslims

Following is the text of the speech made by Sardar Patel in front of a large gathering at Amritsar on 30 September, 1947. He appealed people to stop violence against the defenseless Muslims who were trying to crossover to Pakistan.

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(Following is the text of the speech made by Sardar Patel in front of a large gathering at Amritsar on 30 September, 1947. He appealed people to stop violence against the defenseless Muslims who were trying to crossover to Pakistan.) 


I REMEMBER how it is in this very same city, Amritsar, I held discussions a few years ago for raising a suitable memorial to the martyrs of Jallianwala Bagh and how at Lahore for the first time we all—Hindus, Sikhs and Muslims—took the pledge of winning complete independence. In the blood-bath of Jallianwala Bagh had mixed the blood of Hindus, Sikhs and Muslims.

I am grieved to think that things have come to such a pass that no Muslim can go about in Amritsar and no Hindu or Sikh can even think of living in Lahore. The erection of a memorial to Jallianwala Bagh martyrs has become a painful memory and the hard-won freedom has been followed by such unspeakable tragedies. This is a situation which has brought dishonour and disgrace to all of us and India which looked forward to raising her stature in the eyes of the world after the attainment of independence, has now to hang her head in shame.

Butchery of innocent and defenseless men, women and children does not behove brave men ; it is the war of the jungle and the hallmark of inhumanity and barbarity. There will be occasions and opportunities for all of you to show your zest for fight ; one must seek for it one’s ground and suitable time. It is now time not to be foolhardy or desperate but time to reflect calmly on your course of action.

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We have won our freedom to make our country great and prosperous, not to destroy what little has been vouchsafed to us by our alien rulers. If we are not careful, we shall lose even our long-cherished freedom which we have secured after such suffering and so many struggles. You must remember that the lives of millions are at stake ; they cannot be gambled away to enable us to satisfy any spirit of vengeance or retaliation.

It is essential that you must maintain peace and break the vicious circle of attack and retaliation and counter-retaliation and see to it that the refugees have safe transit. Any obstacle in the way of refugee movement will only worsen the plight of our refugees who are fighting the elements, hunger, disease and maltreatment, to come to a land where they hope to find peace, shelter and opportunities to lead a peaceful and enlightened existence. We should do nothing to shatter this hope which is probably the only thing that is sustaining them.

I am quite certain that India’s interest lies in getting all her people across the border and sending out all Muslims from East Punjab. We can then settle down to the tremendous task of repairing the damage done and to make this land by our labours the same fruitful garden as our refugees have left behind.

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I deprecate the demand for police and military aid which people are putting forward. Such a demand may befit the weak but it does not suit the brave and able-bodied men of the Punjab. They should organize themselves on the right lines. The safety and defence of the frontiers are the concern of the Government but at the same time people should organize themselves. The Government will give them arms and equipment if they knew how to use them on the right lines.

I have come to you with a specific appeal and that is to pledge the safety of Muslim refugees crossing the city. It is hardly creditable to us that we do not realize wherein our good lies. Muslim evacuees are going under agreed arrangements of exchange of population. They should really need no protection but should be allowed to go in peace. Bitterness fed by years of propaganda of hate has gone too deep to allow any Muslim to remain in the East Punjab and any Hindu or Sikh to live in West Punjab. It is, therefore, in the interest of everyone that this exchange should be effected peacefully and smoothly. Any obstacles or hindrances will only worsen the plight of our refugees who are already performing prodigious feats of valour and endurance.

It does not become a brave people to perpetrate deeds of brutality on defenceless men, women and children. This is not dictated by any code of chivalry or honour. If others cast chivalry and honour to the winds it does not justify us in debasing ourselves. If we have to fight we must fight clean. Such a fight must await appropriate time and conditions and you must be wary in choosing your ground.

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To fight against the refugees is no fight at all. No laws of humanity or war among honourable men permit the murder of people who have sought shelter and protection. Such misdeeds on the other side can be left to be tackled at .a more opportune time.

I appeal to you to act with prudence and foresight. You should allow free and unmolested passage to the Muslim refugees.

Let there be a truce for three months in which both sides can exchange their refugees. This sort of truce is permitted even by laws of war. Let us take the initiative in breaking this vicious circle of attacks and counter-attacks. They do good to nobody; they can only do a great deal of harm to us.

If you do not have faith in the Pakistan Government or its people, you can hold your hands for a week and see what happens. If they do not observe the truce in the right spirit, the world will know who the breakers of the laws of humanity are. We shall then have every justification for holding them to account.

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Saquib Salim

Saquib Salim is a well known historian under whose supervision various museums (Red Fort, National Library, IFFI, Jallianwala Bagh etc.) were researched. To his credit Mr. Salim has more than 400 published articles on history, politics, culture and literature in English and Hindi. Before pursuing his research and masters in modern Indian History from JNU, he was an electrical engineering student at AMU. Presently, he works as a freelance/ independent history researcher, writer and works at www.awazthevoice.in