Historical Archive

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Firaq Gorakhpuri wrote, “My anti-Hindi-ism”

Of all fear complexes, the history fear complex (of which I accuse every Hindi fanatic) is the most harmful to education. In teaching our children khari-boli Hindi, in – adopting khari-boli Hindi as Rashtra Bhasha we have been guilty of the crime of not teaching millions and millions of our boys and girls the beauty and power of khari-boli as used by Mir, Ghalib, Nazir Akbarabadi, Anis and by an impressively large number of the masters of khari-boli prose and poetry, namely, by the Urdu writers of khari-boli. Your khari- boli Hindi writers in the use of khari-boli itself are not a patch on the Urdu writers.

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Featured PostsHistorical Archive

Allama Iqbal: As M D Taseer remembered him

Following is the text of a talk by M. D. Taseer broadcasted on Radio from Lahore, a few hours after the death of Mohammad Iqbal (Allama Iqbal) was reported in April 1938. Taseer was husband of Chritobel George, later Bilquis Taseer, whose other sister Alys married Faiz Ahmad Faiz. Taseer’s nikah-nama was drafted by Allama Iqbal. Taseer was a prominent Progressive writer of Urdu like Faiz. His son Salman Taseer was a Governor in Pakistan and assassinated in 2011. Salman fathered a son, Aatish Taseer, with Indian columnist Tavleen Singh.

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BiharFeatured PostsHistorical Archive

Dr. Rajendra Prasad laid foundation state of institute at Nalanda in 1951

Dr. Rajendra Prasad said: – “It is our desire to revive the ancient glory of Nalanda in the world of knowledge. It is with this object in view that the Government of this State has resolved to establish the Magadh Research Institute for the learning of the Pali and Prakrit languages and also for study and research in the fields of Buddhist literature and philosophy. We are all bound to this common ideal.

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Featured PostsHistorical ArchiveLeader

Democracy was believed to be a western idea by Maharaja of Banaras

Democracy is an occidental idea. A Hindu cannot comprehend it as long as he is a Hindu. It is against his religious belief. The divisions of Varna are the basis of his religion. He cannot see without distress a Brahman or Kshtriya serving a Sudra. A Brahman may beg or even may die, yet he will never touch a dish from which a Sudra has partaken food.

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